For religious man every world is a sacred world.
The religious man sought to live as near as possible to the "Center of the World".
A man goes to knowledge as he goes to war: wide-awake, with fear, with respect, and with absolute assurance. Going to knowledge or going to war in any other manner is a mistake, and whoever makes it might never live to regret it.
There is no man living that can not do more than he thinks he can.
Every true man, sir, who is a little above the level of the beasts and plants does not live for the sake of living, without knowing how to live; but he lives so as to give a meaning and a value of his own to life.
That every man after the life in the world lives to eternity, is evident from this, that man is then spiritual, and no longer natural, and that the spiritual man, separated from the natural, remains such as he is to eternity, for man's state cannot be changed after death.
The most fleeting and most subtle shades of sentiment belong to Rubens; in this respect he is a treasure for novelist and psychologist; he took note of the passing refinements of moral expression as well as of the soft volume of sanguine flesh; no one has gone beyond him in knowledge of the living organism and of the animal man.
Once is a man's life, for one mortal moment, he must make a grab for immorality; if not, he has not lived.
Man lives like a robot: mechanically efficient, but with no awareness.
Man lives consciously for himself, but is an unconscious instrument in the attainment of the historic, universal, aims of humanity.
To be a warrior is not a simple matter of wishing to be one. It is rather an endless struggle that will go on to the very last moment of our lives. Nobody is born a warrior, in exactly the same way that nobody is born an average man. We make ourselves into one or the other.
We conceal it from ourselves in vain - we must always love something. In those matters seemingly removed from love, the feeling is secretly to be found, and man cannot possibly live for a moment without it.
Passion is the evil in adultery. If a man has no opportunity of living with another man's wife, but if it is obvious for some reason that he would like to do so, and would do so if he could, he is no less guilty than if he was caught in the act.
In imitating the exemplary acts of a God or of a mythic hero, or simply by recounting their adventures, the man of an archaic societydetaches himself from profane time and magically re-enters the Great Time, the sacred time.
I would vote for the man who's lived life, who's done different occupations, who's been out in the real world and struggled to make a living, struggled to raise a family, struggled with life as it exists. So I'd vote for experience, honest experience.
It is misery, you know, unspeakable misery for the man who lives alone and who detests sordid, casual affairs; not old enough to do without women, but not young enough to be able to go and look for one without shame!
The fear of death follows from the fear of life. A man who lives fully is prepared to die at any time.
There's good and bad in everybody. I wasn't looking for the good, or looking for the bad. This is a man who signed his pact with the devil 20 years ago, and he's learned to live with it. He's tried to protect his family from it.
It is easy in the world to live after the world's opinion; it is easy in solitude tolive after our own; but the great man is he who in the midst of the crowdkeeps with perfect sweetness the independence of solitude.
Science is analytical, descriptive, informative. Man does not live by bread alone, but by science he attempts to do so. Hence the deadliness of all that is purely scientific.
The quality of the Lord's church on earth, cannot be seen by any man, so long as he lives in the world, still less how the church in process of time has turned aside from good to evil.
The source of all life and knowledge is in man and woman, and the source of all living is in the interchange and the meeting and mingling of these two: man-life and woman-life, man-knowledge and woman-knowledge, man-being and woman-being.
Were I called on to define, very briefly, the term Art, I should call it 'the reproduction of what the Senses perceive in Nature through the veil of the soul.' The mere imitation, however accurate, of what is in Nature, entitles no man to the sacred name of 'Artist.'
The man of traditional societies could only live in a space opening outward, where the break in plane was symbolically assured and hence communication with the "other world", the transcendental world, was ritually possible.
The man who has begun to live more seriously within begins to live more simply without.