Within the sacred precints the profane is transcended. On the most archaic levels of culture this posibility of transcendence is expressed by various "images of an opening"; here, in the sacred enclosure, communication with gods is made possible; hence there must be a door to the world above, by which the gods cand descend to earth and man can symbolically ascend to heaven.
The World Trade Center is a living symbol of man's dedication to world peace... a representation of man's belief in humanity, his need for individual dignity, his beliefs in the cooperation of men, and, through cooperation, his ability to find greatness.
The religious man sought to live as near as possible to the "Center of the World".
That a man is successful who has lived well, laughed often, and loved much, who has gained the respect of the intelligent men and the love of children; who has filled his niche and accomplished his task; who leaves the world better than he found it, whether by an improved poppy, a perfect poem, or a rescued soul; who never lacked appreciation of earth's beauty or failed to express it; who looked for the best in others and gave the best he had.
It is easy in the world to live after the world's opinion; it is easy in solitude tolive after our own; but the great man is he who in the midst of the crowdkeeps with perfect sweetness the independence of solitude.
A lot of people in my world - in the acting world - have either lost friends to Aids or live with HIV because its origin in our culture, in New York for instance, was in the gay community.
A man goes to knowledge as he goes to war: wide-awake, with fear, with respect, and with absolute assurance. Going to knowledge or going to war in any other manner is a mistake, and whoever makes it might never live to regret it.
If the world is to be lived in, it must be founded - and no world can come to birth in the chaos of the homogenity and relativity of the profane space.
We live in downtown Manhattan and we have pretty big windows that looked right at the World Trade Center. I was home along with Kai and we watched it all happen. I was holding him in my arms and we were looking out the window when the second plane hit.
I sit on a man's back, choking him and making him carry me, and yet assure myself and others that I am very sorry for him and wish to ease his lot by all possible means - except by getting off his back.
We conceal it from ourselves in vain - we must always love something. In those matters seemingly removed from love, the feeling is secretly to be found, and man cannot possibly live for a moment without it.
Man is always inclined to regard the small circle in which he lives as the center of the world and to make his particular, private lifethe standard of the universe and to make his particular, private life the standard of the universe. But he must give up this vain pretense, this petty provincial way of thinking and judging.
The worlds, time, space, eternity, do seem to break out into joy.
I don't mind living in a man's world, as long as I can be a woman in it.
Life is not possible without an opening toward the transcendent; in other words human beings cannot live in chaos.
For religious man, space is not homogenous; he experience interruptions, breaks in it; some parts of the space are qualitatively different from others.
Moreover, no one is judged from the natural man, thus not so long as he lives in the natural world, for man is then in a natural body; but everyone is judged in the spiritual man, and therefore when he comes into the spiritual world, for man is then in a spiritual body.
The essence of philosophy is that a man should so live that his happiness shall depend as little as possible on external things.
That every man after the life in the world lives to eternity, is evident from this, that man is then spiritual, and no longer natural, and that the spiritual man, separated from the natural, remains such as he is to eternity, for man's state cannot be changed after death.
Faith is a living and unshakable confidence, a belief in the grace of God so assured that a man would die a thousand deaths for its sake.
I would vote for the man who's lived life, who's done different occupations, who's been out in the real world and struggled to make a living, struggled to raise a family, struggled with life as it exists. So I'd vote for experience, honest experience.
The ritual by which man constructs a sacred space is efficacious in the measure in which it reproduces the work of the gods.
The quality of the Lord's church on earth, cannot be seen by any man, so long as he lives in the world, still less how the church in process of time has turned aside from good to evil.
The Experience of Sacred Space makes possible the "founding of the world": where the sacred Manifests itself in space, the real unveils itself, the world comes into existence.
Well, I think they're all basically the same story. Every culture in the world has them. When you strip it down and analyze it, it's the young man or girl who goes through a trial or ordeal and hits a very low ebb but manages to get guidance from a Merlin type figure.